Amy Selwyn Photography https://amyselwyn.photography/ Photographer/Visual Artist Wed, 11 Feb 2026 08:18:56 +0000 en-US hourly 1 https://wordpress.org/?v=6.9.4 No ‘splainin’ necessary https://amyselwyn.photography/no-splainin-necessary/ Tue, 27 Aug 2024 19:16:21 +0000 https://amyselwyn.photography/?p=3023     This is a photograph of a dance class for people with Parkinson’s Disease. It’s the Dance for PD program at the Mark Morris Dance Group in Brooklyn, NY. I photographed the class last week. Amazing experience — not only because of the inspiration that defines the experience of being with people filled with […]

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This is a photograph of a dance class for people with Parkinson’s Disease. It’s the Dance for PD program at the Mark Morris Dance Group in Brooklyn, NY. I photographed the class last week. Amazing experience — not only because of the inspiration that defines the experience of being with people filled with joy by the act of movement but also because of what I am learning about myself as an artist through this work.

I made about 100 photographs that afternoon. I haven’t shown them to very many people yet. I did send a few thumbnails to the director of the Dance for PD program and he loved them and wants permission to use the images to promote the class; he says he wants to show the joy. Of course I said yes immediately!

I’ve been struggling to think about how this works fits in with my other work. How it relates.

And then, this morning, I heard a very short clip from an upcoming podcast (https://podcasts.apple.com/us/podcast/multi-hyphenate-mastery/id1754851390) and I had a Eureka moment. The guest said, “It’s not about making a point; it’s about having a point of view…It doesn’t work if the artist is stuck on hammering home a point rather than just giving a point of view.”

And that struck me. I had been asking myself over and over again, How do I explain how all of this works fit together? How do I make it make sense? I was seeing my role not as artist but as explainer. Teacher, even.

But that’s not my role. My role is to express what I want to express — to share my point of view without dodging the hard parts or editing out stuff that feels scary or makes me feel vulnerable — and to put the work out there for people to make sense of for themselves. I need to trust that viewers/listeners/readers can and will find the meaning for themselves. And I need to let go of believing that there is only MY reading of the situation. No. Once I release the work, it’s out there.

This seems like a big wow to me. I’m thinking about the radical act of choosing joy. Choosing it over cynicism, over sarcasm, over anger, over anxiety. I am choosing it for myself. I’m on a mission — for myself — to identify more joy on a daily basis. Not to walk around with a fake smile, not to pretend that Stage 4 cancer is great news, not to insist that everything happens for a reason and let’s all be happy that the house burned down or the layoffs started or the test came back positive. That’s not joy; that’s awful news and to deny it is to either be an idiot or a bullshitter.

To look for actual joy is to recognize the absence of it, as well. And to double down on the efforts to seek out what is positive, what is kind, what is positive, and to do so with the full knowledge that this can sometimes (often?) feel like rowing against the tide. It is hard. It’s also worth it.

It is also liberating. Freed up from the 24/7 job of heralding doom and from posting about every indignity and social injustice, we gain time. Jesus, it’s not my job to educate the universe on my way of thinking. I’m not a substitute for news and information. I can let the meme du jour pass me by. I do not need to react and respond to every shitty thing that happens. And I absolutely do NOT get to tell people how they should think.

So that brings me back to the joy I found in that dance studio. I’ve been turning myself into a pretzel trying to craft a way to weave this work into other work that I’m doing about this journey towards joy. I’ve been trying to figure out how to make it make sense to an audience. I am focusing on the WRONG THING. The focus is finding the joy and sharing it.

All I need to do is express myself. That’s it. Find the through line for myself and express it as best I can. Then release. It’s not, not an instruction guide.

How people respond to and discuss the work is up to them.

It has taken me the better part of two and a half years of my MFA program to reach this powerful conclusion. Not complaining at all. Just thrilled to have arrived at this point. It’s my job to MAKE the work and to do so in a way that is as honest and open as I can possibly make it. I need to feel it expresses what I am looking to express. But I do not get to tell people what the work is about and how they should think about it.

I understand the assignment.

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The Last Jews of Liuh https://amyselwyn.photography/the-last-jews-of-liuh/ Sun, 25 Aug 2024 18:49:54 +0000 https://amyselwyn.photography/?p=2999 The Last Jews of Liuh A Generative-AI project (selected images) These are not photographs. These are images. I made them by harnessing a creative collaboration between my imagination and the OpenAI deep learning model known as DALL-E 2.  My father’s mother (Ruth) was born in 1897 in a shtetl called Liuh, in the western region of […]

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The Last Jews of Liuh

A Generative-AI project (selected images)

These are not photographs. These are images. I made them by harnessing a creative collaboration between my imagination and the OpenAI deep learning model known as DALL-E 2. 

My father’s mother (Ruth) was born in 1897 in a shtetl called Liuh, in the western region of the Russian Empire. It was a place of poverty and hardship, and the Jews of Liuh lived under the threat of violent attack at all times. At the same time, it was a community of people, and there were celebrations and weddings, birthdays and bar mitzvot. Most important, there was a deep sense of belonging and purpose. 

Ruth’s father, my great-grandfather, left Liuh for the New World in 1904, part of the great wave of Eastern European immigration to America. He settled in Hartford, Connecticut and worked for seven years to scrape together the money for the passage for his two young daughters and his second wife. They sailed steerage class from Odessa to Boston in 1911. My grandmother was 14 years old. 

As a place, Liuh hasn’t existed in nearly a century now. Any Jews who did not leave before 1920 were more than likely murdered by Hitler in the early 40’s. Those who remained were “relocated” by Stalin’s bulldozers. 

With this work, I am recreating the story of my story. On my father’s mother’s side, I can only go back the two generations: Ruth, then my father (and then me). There are no letters, no photographs, no diaries. 

I chose to work with AI because the little I do have — memories, bits of stories and an active imagination — can serve as prompts (natural language descriptions). 

I am the last of the Selwyn Jews. One of the last Jews of Liuh. 

The book, “The Last Jews of Liuh,” is available for purchase. 

Noam Blau
Boris and Abie
Avigdor Shulansky
Making challah
The Shulklopfer
Shmuel Hersh
The Shulavitz Family
Rivka Gessner
Mendel Markowicz
Paulina Secklovitz
Masha Fleitman
Ettie & Fanny Rapoport
Laundry day

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Portraits https://amyselwyn.photography/portraits/ Sun, 25 Aug 2024 16:16:04 +0000 https://amyselwyn.photography/?p=2930 Portraits I am passionate about peoples’ stories. I believe portraits should be more than a visual representation of how a subject looked when posed for the camera and (often awkwardly) trying to project a certain image. In my portraits, I aim to capture a memory, a story, a secret.  London boys Tiny dancer Chloe Elle […]

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Portraits

I am passionate about peoples’ stories. I believe portraits should be more than a visual representation of how a subject looked when posed for the camera and (often awkwardly) trying to project a certain image. In my portraits, I aim to capture a memory, a story, a secret. 

London boys
Tiny dancer
Chloe
Elle
Edie
Harley
Playing in the grass
The tummy
And the little dog, too
Coney Island day
Remi
Carlos y Carlito, Coney Island
Isabel
Brothers
Cornelis
Yvonne, Uber driver (first day!)

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Standing naked in front of a white wall1 https://amyselwyn.photography/standing-naked-in-front-of-a-white-wall/ https://amyselwyn.photography/standing-naked-in-front-of-a-white-wall/#comments Fri, 07 Jun 2024 15:27:59 +0000 https://amyselwyn.photography/?p=2919   “People don’t understand that the hardest thing is actually doing something that is close to nothing. It demands all of you…there is no object to hide behind. It’s just you.”― Marina Abramović, performance artist At the May retreat up in Rockport (Maine Media College), I experienced a breakthrough moment. Like every other breakthrough moment I’ve […]

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“People don’t understand that the hardest thing is actually doing something that is close to nothing. It demands all of you…there is no object to hide behind. It’s just you.”
― Marina Abramović, performance artist

At the May retreat up in Rockport (Maine Media College), I experienced a breakthrough moment. Like every other breakthrough moment I’ve ever had, this one wasn’t planned.

As at every retreat (there are six during the 3-year MFA program), I was scheduled to present my semester’s work in three different critique sessions, each attended by a different team of core and guest faculty plus 8-10 colleagues (fellow students).

The first two critiques saw me discussing the work I had hung on the wall — 13 prints, each measuring 17″x22″ and printed on beautiful Moab Entrada paper — plus playing one of the many audio recordings I had made over the months that related to the theme of portraiture and identity.

The prints were layered portraits, comprising primarily portraits of women made in collaboration with DALL-E 3 (generative AI), plus some lens-based work I had created to go with the portraits. Here’s an example:

To accompany these portraits, I had audio recordings of my own voice, telling stories from my life. And the idea was that although these printed portraits were made with AI (primarily), the work in its totality was a form of self-portrait. 

It was a difficult concept to explain and I knew that going in. For the first time since I started my MFA, I did not present work that was “completed.” I was actively asking for ideas and for feedback. What I imagined for the work, at some point, was a gallery space where the portraits hung from the ceiling, possibly printed on silk, and the sound came in to the gallery. I was imagining an immersive experience. 

In each of the first two days, I played one five-minute audio file. In the story, I talked about loving ballet school and loving the beauty that the ballet life gave me. The story went deeper into my truth and revealed that I was mistreated by the ballet master because I was considered the fat kid; I did not have a dancer’s body. Eventually, as I shared in the story, I quit the ballet school. I loved dance, and I still do. But I felt that I was being destroyed. 

In those first two critiques, my colleagues and the faculty spoke about the images and the audio. They were very helpful. VERY helpful. They, too, struggled a bit to connect the images to the audio. And that was valuable for me to know. And then one of the faculty asked me, “What would happen if you didn’t have the images on the wall? And you just played the audio?”

White space can be scary. The white wall is empty. The only thing that people would have to look at, as they listened to the audio, would be…me. 

I decided to do it. With the help of my friend Cindy, I removed all of the layered portraits from the wall, packed them up and put the big box in the car. And I prepared for the third and final critique. I was the only person with nothing on the wall. No work. 

The next day, when my turn came, I stood in front of the white wall and introduced my work. Then I played two audio files. One was the ballet story. The other recounted one of my oldest memories, when I was  four or five years old and I told the Maytag repairman that I was not related to “these people” (my family); rather, said I, I was from Paris and I was visiting for the summer. I spoke with a thick French accent, or what I thought was a French accent. And the Maytag repairman believed me. My mother revealed the truth. I didn’t mind. What I took away was a feeling that, with imagination, ANYTHING is possible. And I realized way back then, at the tender age of four or five, that I could tell stories. I loved stories. 

Many people closed their eyes as they listened. Some looked at me. And the sound in the room when the audio stopped playing was profound. I knew that I had been seen. Not just seen as in recognized, but seen as in naked. I stood at the front of the room while the story about fat shaming and the story about longing to be something and someone I was not — someone I undoubtedly saw as more interesting and more deserving of love — played, and I let people see me as my stories unfolded. I felt vulnerable, yes. 

And I also felt completely comfortable. Because I knew I was being 100 percent honest. Authentic. Nothing to hide. 

Like Marina Abramovic said, I had no object to hide behind. It was just me. And a colleague made a photograph of me standing in front of that empty wall, listening to my stories. 

I feel different now. I’m approaching the work I’ll be doing this semester from a different perspective. I am unconcerned with beauty. I am unconcerned with completion. I am obsessed with making sure I go to the vulnerable place. That I work from that space. 

I no longer feel a strong pull to continuing with the AI portraits. I got what I needed: a backstory from which to leap. A springboard to what lies beyond. Or, more accurately, deeper. 

Following my gut, I made a BIG decision a week or so ago. I knew I wanted to get back to working with a camera. But I kept feeling that I was using the “wrong” camera. I have a Leica Q-P. It’s a wonderful camera. And it has a limitation: a 28mm fixed lens. So, absolutely ideal for street photography and even for travel. But definitely wrong for portraits. For working slowly and deliberately. 

So I sold my Leica. Traded it in for a different Leica: a 10-year old Leica S2 (digital). The S2 is a medium format camera. It’s heavy and much larger than my Q. Back in its introductory phase, this camera sold for $22,000. I got it for much less as a result of trade-in. I will need to use a tripod. It’s a totally different experience. And that excites me greatly. It feels right. Because I want to work with a camera that will be my creative partner in a deep and ruminative process. 

To continue with the metaphor: With my “new” gear, I will need to stand naked for a while, not just whip off my shirt and then streak across the stage! Okaaaaay! 

 

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The doing, not the done https://amyselwyn.photography/the-doing-not-the-done/ https://amyselwyn.photography/the-doing-not-the-done/#comments Thu, 09 May 2024 19:03:15 +0000 https://amyselwyn.photography/?p=2909 (Some of the prints I’ll be packing up and maybe putting on the wall…or not…next week.) I am one week from finishing my fourth (of six in total) semester of my MFA. Each semester has brought its own learning, its own frustrations and challenges, and its own rewards. This last semester has been the one […]

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(Some of the prints I’ll be packing up and maybe putting on the wall…or not…next week.)

I am one week from finishing my fourth (of six in total) semester of my MFA. Each semester has brought its own learning, its own frustrations and challenges, and its own rewards. This last semester has been the one where I’ve learned the most, I believe. (Do I say that every semester? Possibly…)

When I say that, I don’t mean that I’ve acquired more photography-related technical skills. Or that I’ve learned a new software program. Rather, I mean that I have grown as an artist. For starters, I say “I’m an artist,” and I no longer feel the need to make a bunch of disclaimers. The growth has come in understanding what drives me and what matters most to me. In short, why I have my practice. Why I do what I do. 

The biggest thing I learned over the last five months is that the act of creating — the process — is the point of it, and NOT, contrary to what most people (including me up until recently) think, what comes out at the end. The output. 

Before I started the MFA, I signed up for a number of workshops. And some of them were great. Really helpful. A workshop typically runs 5-8 weeks so, by necessity, it has a fairly short shelf life. The end is clear from the beginning. As a result of this design (and there are variations — weekends, multiple weekends, destination experiences, etc.), there is an assumption that students will complete something by the end of the term. The arc of the experience is set: you work toward completing [     ] — a zine, a book, a short project, a portfolio — and you share it at the end of the period. The output is the measure of accomplishment and, critically, is the focus of the exercise. 

Developing and sustaining a practice is different. It has no end. It keeps going.

After working for five months on a new aspect of an ongoing body of work, I found myself wandering into old territory: how do I arrange this for presentation? I was the old Amy Selwyn again, getting ready to host a world event and scrambling to figure out the production requirements so that the “show” goes well. Lights, music, interactive audience experience. Jazz hands! 

I came up with a bunch of ideas. Each of them was designed to create an interesting audience experience. And I was already thinking about what I needed to order from Amazon as a matter of emergency. 

One of my mentors pointed out that I was using my producer brain again. I was coordinating, choreographing, replacing “let’s try it” and “what if” with “it goes like this” and “on the count of five…”

Funny enough, just as she was writing the email that pointed this out, I was having something akin to a major lightbulb moment. I recognized I was feeling the need to perform. To earn praise, even. And I was already feeling the heavy weight of how much I do not want to do that. (In any aspect of my life.)

So I decided to just focus on process. And I am asking myself, What are the questions I want to pose to my colleagues to help me resolve some of the difficult parts of this work? What do I need? And that’s a decidedly different question from, What do I show?

All of this reminded me of my former life. And how for so many years I believed my greatest strength was in knowing answers to clients’ questions. My expertise was my selling point. Or so I thought. Actually, not having all the answers and — big one here — not pretending to  — is a huge advantage. Because starting from a place of not knowing is starting from a place of curiosity. Asking people to participate in the problem solving is collaborative. It’s powerful. I figured that out by the end of said career 🙂 

Same thing here. Instead of givin’ ’em the old razzle dazzle, as the expression goes, I’m heading up to our Retreat with a box of prints and a series of mP3 files (audio). I’m going to wait until I get up to Maine before I decide how to talk about and share the work. I’m going to invite my colleagues and the faculty (core and guest) to come think with me. 

This is the process of an ongoing practice. This is the day to day work. It’s what gets the work done. Resolved, at least for now. And that’s a really important thing I learned this semester, too. That the work is never fully done. Part of my practice is to embed within the work itself ways of “updating” and continuing the dialogue. Iterating and reiterating. 

Process, not product. 

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What is a prompt? https://amyselwyn.photography/what-is-a-prompt/ Sun, 07 Apr 2024 16:51:37 +0000 https://amyselwyn.photography/?p=2881 What is a prompt?  The dictionary defines the verb “to prompt” as: to make something happen; or, to help someone (such as an actor) remember what they were going to say (which I take to mean as a tool for stimulating memory); or, finally, to give an instruction to AI (artificial intelligence) in natural language […]

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What is a prompt? 

The dictionary defines the verb “to prompt” as: to make something happen; or, to help someone (such as an actor) remember what they were going to say (which I take to mean as a tool for stimulating memory); or, finally, to give an instruction to AI (artificial intelligence) in natural language rather than in computer language (code). 

What prompts are NOT are search parameters. We are not prompting when we ask Google for an image of a red school bus with a flat tire on an icy road in winter. Those are search terms and there is a finite, though often huge number of responses that meet all of the criteria. A prompt, on the other hand,  is something more emotional, more creative. And although it can feel like the two are the same, they are most decidedly two different entities. The two processes result in decidedly different results, as well. A search will yield the match to the criteria, either exact or approximate. The prompt will yield something the algorithm interprets as a visual image of the author’s description/instruction. 

I’ve been co-leading a workshop on Generative AI and the Creative Process in a class for Maine Media College (where I am doing my MFA).  One of the most important takeaways from the class, at least for me in my artistic process, is the value of learning how to prompt. How to prompt well, that is. 

Prompts that work well are more like poetry than like an operator’s manual. Strong prompts suggest an environment. They give a sense of time of day, lighting, mood, weather, geography, decade, air quality, ambient noise, the feeling of the heat, the chill of the cold, the music in the background, the smell in the air.

The emotional qualities of our prompts affect the resulting images in AI. And this has been tested and born out with research. With a few well-placed, carefully chosen emotional phrases, we can garner AI responses (images) attaining heightened depth and “correctness” (matching our intention for the prompt). 

The use of moderate emotional language (refrain from the purple prose) appears to push the generative AI to be more strident in generating a response. Having said that, let’s not make the mistake of believing this means AI is sentient. IT IS NOT. Repeat: IT IS NOT. But this is true: Generative AI has been data-trained on human writing and is therefore sensitive to emotionally-laden language and responses. Generative AI is a large-scale computational pattern-matching mimicry consisting of what we humans would construe as “understanding” and “knowledge.” 

Put simply, the AI algorithms are already good enough to mathematically gauge when emotional language comes into play. And to respond accordingly!  To give the image that extra “oomph,” if you will. Or, as I call it, that storytelling quality. 

Consider the story-making possibilities! 

Here’s a prompt: 

“A chilly, raw February day in downtown Chicago, the Windy City, at mid-day in 1948. The sky is already turning dark and there is the unmistakable smell of snow in the air. A 40-year old man stands at the street corner sucking in the last drag of his cigarette and getting ready to drop the stub on the sidewalk. He is pre-occupied and running late. He has been waiting for a bus and the bus is late, probably because of the bad traffic. He’s worried he might be fired if he is late again.” 

And here are two results. 

I could start a story from these images!

Now let’s think about the implications for creative practice. 

For the image at the top of this post, I was given an audio prompt by my mentor: the unmistakable sound of an aircraft passing overhead. Within seconds — literally — I was transported by memory to being nine years old and playing in the backyard of my parents’ suburban home in West Hartford, Connecticut. Fifty six years later, I still remember the sound of that plane, and the sight of its monstrously large form overhead. It was flying very low. Way, way lower than any plane had ever flown over our neighborhood before.  And it scared me. And I remember it. 

The prompt was designed to do exactly what prompts are, by definition, intended to do:to make something happen; or, to help someone (such as an actor) remember what they were going to say (which I take to mean as a tool for stimulating memory); or, finally, to give an instruction to AI (artificial intelligence) in natural language rather than in computer language (code). 

My memory was jogged. A vision came into my mind. I gave Chat GPT 4 (the prompting mechanism for DALL-E 3) a brief description and this is what came out. 

Here is the prompt I used:

“Create an image of a 9-year old girl in her suburban backyard in 1968. A huge plane is flying low. She thinks the Russians are coming. [A popular fear in the Cold War days of my childhood.] Black and white cinematic style. Film noir.”

And voila!

What’s important here is not the image itself. In fact, to be honest, the image is beside the point although I kind of like it. What matters is that this one prompt and this resulting image has now brought to mind the memory of the low-flying plane. The fear of invasion by “enemy forces.” The memory of the backyard swing set. The vulnerability of being a child outside the house while my mother and father were inside the house. Standing alone. Frightened. Small. Innocent. And carrying the fears of the nation.

Think about how much of my life and my thinking was influenced by this sense of vulnerability, and this sense of being a citizen of “the good guys’ nation.” Hmmmm. 

This treasure trove of associations springs from a single prompt. 

This is what imagination looks like. And feels like. We ALL have this. Whether we use AI to help generate ideas or use it to create visual work or prefer pen and ink or collage or a good game of charades, for that matter, it’s about the limitless capacity for curiosity and imagination that counts. 

My thoughts on a dreary Sunday in early April, not a swing set in sight. 

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Is it me or is it the AI? https://amyselwyn.photography/is-it-me-or-is-it-the-ai/ https://amyselwyn.photography/is-it-me-or-is-it-the-ai/#comments Sat, 10 Feb 2024 15:23:09 +0000 https://amyselwyn.photography/?p=2871   What do you see in this image? I’ll tell you what I see. I see: A very thin womanA woman in her late 30’sAn art gallery or museumA woman standing in  a museum or art galleryA woman who has brought her suitcase into the museumA woman wearing a green dressA woman with a cinched […]

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What do you see in this image? I’ll tell you what I see. I see:

A very thin woman
A woman in her late 30’s
An art gallery or museum
A woman standing in  a museum or art gallery
A woman who has brought her suitcase into the museum
A woman wearing a green dress
A woman with a cinched waist dress
A woman wearing high heels
A woman looking uncomfortable, ill-at-ease
A white woman
A woman standing alone
A woman with a very long neck
A part of a wall with paintings that seem to match the woman’s dress

We can make more observations, I think. 

The question that arises for me, every time I create a new character with AI is, Whose choices are these? To what extent is this image the result of my explicit instructions per the prompting and to what extent does AI have a mind of its own? Or, to what extent has AI come to learn my artistic preferences and is creating work that falls within those parameters? 

To some extent, the work is my own. And with good prompting I am learning how to guide the AI in important ways. I know, for example, to prompt for decade since this is vital to the work I am doing about generations of Eastern European Jewish immigrants and their families over five generations. If I want 1911, I say so. If I want 1956,  I say so. 

I also know to prompt for gender because I am focussing on the women of the fiction Portensky family, formerly of Liuh (Russia) and now of NYC and Los Angeles. 

I do not prompt for race. The AI appears to know that Eastern European Jewish should produce an image of a person with white skin. 

I do not usually prompt for body type. Yet, as in the case of the woman above, Midjourney delivers a slim woman. In fact, all of the women I have created in this series are, without my asking for it in all but two cases where I prompted for ballet dancers, AI created very thin women. 

I do not prompt for things like “looking lost” or “feeling isolated.” And somehow these women, especially the ones from the 1950s and early 60s come out with a noticeable level of remove. Distance. 

Thin, aloof, white, alone, and holding a suitcase. What interests me tremendously at this point is, What is my collaborator — AI — telling me? Does the algorithm automatically assume that this is the female ideal? Or the female reality? That people like me, a late Baby Boomer from a Jewish suburb of Hartford, Connecticut, were born to mothers who held themselves in check and stood in galleries wondering what the world was like outside their avocado green kitchens? 

It isn’t that this reality comes as a surprise. It’s that this reality as created by AI is a surprise. The history of women is very possibly (probably?) embedded in the very images that AI has trained on for the probable image to produce. 

And THIS is something I must explore. First, to identify and then to disrupt. 

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Is the suitcase getting bigger? Or smaller? https://amyselwyn.photography/is-the-suitcase-getting-bigger-or-is-it-getting-smaller/ https://amyselwyn.photography/is-the-suitcase-getting-bigger-or-is-it-getting-smaller/#comments Thu, 01 Feb 2024 18:36:51 +0000 https://amyselwyn.photography/?p=2854   Is the suitcase growing larger over the generations, or is it getting smaller? And why does it matter? I am expanding “The Last Jews of Liuh” project to include later generations. I’ve started collaborating with Midjourney (AI) for this next part of the work, having used DALL-E for the portraits of  the people of […]

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Is the suitcase growing larger over the generations, or is it getting smaller? And why does it matter?

I am expanding “The Last Jews of Liuh” project to include later generations. I’ve started collaborating with Midjourney (AI) for this next part of the work, having used DALL-E for the portraits of  the people of Liuh (the shtetl where my paternal grandfather was born and where she lived until she left for America in 1911 at age 14). I like the switch because I am dealing with more contemporary characters here and Midjourney gives a distinct look and feel to the prompting. 

In a session with mentor Charlotte (I am incredibly lucky to have three mentors this term), I was talking about assimilation — in particular, the gradual assimilation of Jews and Jewish culture into the broader Christian American culture. And I said, as Charlotte and I explored, The work is about how the suitcase never really disappears; we carry it with us throughout the generations, full of stories and myths, and memories, and fantasies and the like. The suitcase swells as time moves forward. 

“But, what if it’s the opposite?” Charlotte asked. “What if the suitcase is diminishing over time so that the connection to the identity is less a burden than a ghost?” 

We compared several of the images I have made so far. Two of them appear in the diptic above. The one on the left could be my grandmother or any of the  millions (literally) of Jewish women who emigrated from the Pale of Settlement (Russian Empire) between 1880 and 1920. She sits with her world goods, contained within the suitcase, in what is probably the downstairs of a tenement apartment in a city someplace in the Eastern United States; e.g., New York City. The year is 1911. 

Compare this vibrant woman, with the strength to leave everything and nearly everyone she knows, to the woman on the right. The year is 1952. 

This is the daughter of the Liuh refugee. She appears as if in a painting by Edward Hopper. Her dress is sexy. She has changed her name so that she s no longer dentifiable as Jewish. She is the female vocalist with the Skip Russell Swing Band and only Skip himself knows her identity. Turns out he’s Jewish, too, but tells no one. 

True, the woman on the right enjoys what most would see as a more glamorous and exciting life than my grandmother her tenement and the relentless penny-pinching in which she would engage as the controller of the family budget and the shopper and the chef, stretching a pound of kosher meat to feed seven people two times in a week. 

But, can we also see that the woman on the right is isolated? She is alone with her suitcase in what might well be a cheap hotel in someplace like Buffalo or Hartford. She is unengaged. She does not face the camera. This is the second generation of Liuh immigrants. 

And what about the next generation of Liuh descendants? Women reading Betty Friedan and Simone de Beauvoir. Women burning bras. Women protesting the patriarchy. Women demanding (but not getting) the Equal Rights Amendment. 

And then another generation after that. And another after that. Some of these generations will not even identify as beng Jewish, having assimilated and inter-married, lost interest, etc. 

This most recent generation. This is El (Eleanor) Portensky, a great-great granddaughter of one of the immigrants from Liuh. El identifies as a butch lesbian. Since October 7 and the mass murder of 1,200 Israelis by the terrorist group Hamas, El increasingly identifies as Jewish. She has started attending Friday night services with her parents. She has started asking questions about her heritage. Her suitcase. 

El Potensky lives in a world where identity is in flux. A person’s gender, sexuality,  pronoun, degree of wokeness (or not), political affiliation, degree of activism. And, increasingly, religion. Especially for Jews. Or so it feels to me. 

October 7th was a moment in history  Jewish people will  remember for the intensity of the wake-up call. We are Jews. Even if we celebrate Christmas or change our names or wear Lily Pulitzer and shoes with pink pompoms or work for an ultra WASP-y real estate agency, we are Jews. 

The work continues. I wrote this blog primarily to capture my thoughts. I ask myself, Is the ancestral suitcase growing larger? Is the weight of ancestry felt heavy in the air? In our bones and bodies? Or is the suitcase diminishing in size? Are we losing the connection? 

Much food for thought. MUCH. 

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On five generations later https://amyselwyn.photography/on-five-generations-later/ Tue, 26 Dec 2023 22:09:26 +0000 https://amyselwyn.photography/?p=2833 Sloane Raphael, Summer 2023 Like me, Jewish friends are feeling increasingly vulnerable. We’re also feeling increasingly Jewish. Speaking for myself, I don’t necessarily mean turning to prayer or observance. When I say I am feeling more attached to and defined by the fact of my Jewishness, I mean my identity. My humor, my history, my […]

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Sloane Raphael, Summer 2023

Like me, Jewish friends are feeling increasingly vulnerable.

We’re also feeling increasingly Jewish.

Speaking for myself, I don’t necessarily mean turning to prayer or observance. When I say I am feeling more attached to and defined by the fact of my Jewishness, I mean my identity. My humor, my history, my storytelling, my taste buds, my feelings about my particular place in this world. My self.

The art I’ve been making since last spring has taken me back to imagining and recreating my grandmother’s shtetl in early 20th century Russia; i.e., specifically, in the Pale of Settlement, where Jews were allowed to live and trade from the end of 18th century to the beginning of 20th century. The Pale spread from the Baltic to the Black Sea and further East in its southern part. 

Covering an area of roughly 386,100 sq. mi., the Pale of Settlement was home to 4,899,300 Jews (Source: Census) forming 94% of the total Jewish population of Russia . 

It was not only the limitation of their residential area which oppressed the Jews. By force of historical circumstances, they were also restricted in their occupations. They were concentrated in commerce (38.6% of the Jews gainfully occupied) and crafts (35.4%). 

Not surprisingly, Jews from the Pale fled between 1880 and 1920, including my grandmother (1911). 

When I began the work with DALL-E to create Liuh and its characters, I assumed I would proceed chronologically forward to the present day. To my life.To resolve a question for myself, around a possible portrait of my life in the absence of any photographs or ephemera and only a few stories.  I am the last Selwyn in my family. I am the last Jewish Selwyn. 

But, after finishing the work from 1911, and with the horrors of October 7 and Hamas’ barbaric murder of 1,200 Israelis (mostly) and kidnapping of another 240 Israelis (again, mostly), I now feel the need to go out of order. It’s a gut instinct. I have to follow it.

The new work I’m doing is another fabulation. I am looking at the present day, and I am specifically looking at Jewish identity in a post October 7th, 2023 world. After the murders and kidnappings. And in the midst of an explosion of anti-Semitism around the world. 

What is it like to be a young(er) Jewish person today? 

In creating this young woman, Sloane Raphael, a 15-year old Jewish girl living in New York City, I’m looking at five generations past 1911. Sloane owns her own horse and she competes in equestrian events. She  plans to apply early decision to Yale (a school that in her grandfather’s day admitted fewer than 10 Jewish students per year through a legal quota system). She plans to take the horse. 

At the stable, friends tell  Sloane’s mother, “She doesn’t even look Jewish!” And this is intended, her mother knows, as a compliment. 

How does the question of Jewish identity enter into the conversation?

Five generations on, how connected do young people like Sloane Raphael, great-great granddaughter of Rivka Gessler (whose daughter married a Rafalowicz, whose son changed the name to Raphael so he could get hired by a bank, and whose son kept the name Raphael, married a Jewish woman and opts to wear only Brooks Brothers suits and to celebrate Christmas, tree and all) feel to the tribe? 

How many of these fifth generation young people consider themselves Jewish?

How many were born to Jewish mothers? (The lineage passes through the mother in the Halacha, Jewish law.)

How do young people even begin to navigate the horrors of identity politics and now face this additional complication of Jewishness? 

How much has assimilation loosened the bonds of affiliation and attachment? 

That is what I’m looking at.

Again, it is personal. 

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Excerpts from an interview https://amyselwyn.photography/excerpts-from-an-interview/ Wed, 15 Nov 2023 21:50:01 +0000 https://amyselwyn.photography/?p=2821 Classmates engaging with the work.  The following is an excerpt from a recent interview about my work, “The Last Jews of Liuh,” a collaboration between my imagination and DALL-E 2 (AI).  1. What was your intention with the work? And to what extent was this driven by curiosity about the technology itself (DALL-E 2)?  I saw an […]

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Classmates engaging with the work. 

The following is an excerpt from a recent interview about my work, “The Last Jews of Liuh,” a collaboration between my imagination and DALL-E 2 (AI). 
 
1. What was your intention with the work? And to what extent was this driven by curiosity about the technology itself (DALL-E 2)? 
 
I saw an exhibition of DALL-E images created by film director Bennett Miller back in July 2022. They were installed at the Gagosian Gallery, so a genuinely “major” (as in legitimate) gallery space. I walked in and my jaw dropped. The exhibition, “A Wild Wild Wind,” addressed the question of the future fast approaching, put through the lens of a past that has now disappeared. In other words, how do we summon ghosts? How do we truly remember the past and therefore teach ourselves to be present to the present? It was extraordinary and I was thoroughly blown away. 
 
I kept thinking about the idea of using AI for portraits that not only reflected the present (that’s the easy part, especially for the selfie-generation) but could summon the past. Summon memory. And it struck me that I could take my own family story and use it to create a “proxy” for what life might have been like. We had no photographs. Liuh no longer exists. There is no way to visually access a sense of Liuh unless you dive into memory. 
 
2. Do you consider AI a tool? Has your opinion of this changed since you’ve become more adept with the technology?
 
I began by seeing DALL-E 2 as a tool. I would say to people, “It’s like Photoshop. It lets you tweak and edit.” But I no longer say that. AI is more than a tool. AI is a mindset. It is a way of thinking and of conceptualizing the work that places language (e.g., the caption) as the point of departure, and the image that results as the object. It is driven as much by poetry and metaphor as it is by descriptors. 
 
3. Are the prompts more factual or more poetic in nature?
 
They are a combination. And, as a writer, they function in very much the same way as rough drafts. I typically do 30-35 versions of a single image. The first five or so (this is not scientific) are factual — “give me a young Eastern European Jewish woman, dark hair, fair skin, flat ears, slight smile, stirring a pot on a stove with a big wooden spoon. It is 1911 and it is summer. Make it authentic and photographic.” That’s about all I say. The algorithm comes back with mostly awful images. The hands are monstrous and the faces often look like ghouls. But at some point I will get one that I feel is close to my concept. Then, in tiny increments (one hand, one eye, one eyebrow, the part in the hair, etc.), and one by one, I begin to feed more nuanced information and descriptions into the algorithm. I might say, “Shoulder length hair, creamy peach skin, a slight blush on the round cheeks,” etcl). Then, in the last five or so, I will apply much more conceptual prompts, like “Tchaikovsky romantic Russian music, sense of pathos, deep love of poetry. Those are the most interesting changes. The person comes alive. 
 
4. Do you feel your work is “ethical?”
 
Well, this is the million dollar question. I would not ever try to pass off the images as photographs. There is no camera involved. So, no lying, that’s the first thing to know. I believe that the work I’ve done is ethical, yes. I am respectful, I am deeply aware of the potential for stereotypes (a huge nose, frizzy hair, etc.) and I actively work against such representation. I am not lobbying to have this work included in history books or documentary projects. I am straightforward about the collaboration with DALL-E 2. What feels deeply unethical to me is the perpetuation of stereotypes and the propagation of unflattering and sensitive issues; e.g., very large lips for Black people, etc.
 
Key point: AI itself is neither ethical nor unethical. The artist is responsible for using the technology with sensitivity and awareness. 
 
5. How do you start with a new series in AI?
 
Some say it starts with the Word. But, again, in my mind this is a bit reductive. I believe it’s more a seed of an idea. You plant that seed into the AI and it comes back with options (variations). The artist coaxes the AI into “hallucinating” in your intended direction.

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